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Thursday, 23 July 2009
Missouri history book wins award
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Monday, 5 January 2009
Interesting New Book On Missouri History
I've written three books on Missouri history and I'm still amazed at how many interesting stories there are still to be told about this state's fascinating past. One of them is the tale of a dedicated Irish priest who set up a colony for Irish immigrants in the rough hill country of the Ozarks. Mystery of the Irish Wilderness by Leland and Crystal Payton is the latest release from Lens & Pen Press. The Paytons are well known for their beautiful photographs of the Ozark region, and like their earlier books this volume is filled with them. The text is interesting too, telling of Father John Joseph Hogan's efforts to develop and serve two different colonies in widely separated regions of Missouri, one in the northern prairie, and the other in the Ozarks near the southern edge of the state. The first colony prospered, but the other disappeared during the chaos of the Civil War.
The Paytons meticulously reconstruct what could have happened to the colonists, and found that at least some seemed to have returned to the region after the fighting stopped. Most, however, moved away to parts unknown, so an enduring air of mystery still surrounds Hogan's Ozark colony. To complete the story, the book covers Hogan's rise to become the first bishop of Kansas City and St. Joseph's, and the successful fight by twentieth century preservationists to get the "Irish Wilderness" declared National Forest.
I highly recommend this book to anyone interested in Missouri, Irish-American, or Catholic history. I also enjoyed the Paytons' book See the Ozarks, also from Lens & Pen Press, about the development and reinvention of the rural region into a major holiday center. It's full of images of vintage postcards, a hobby of mine, so it was an easy sell for me!
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Tuesday, 21 October 2008
Atheist Ad Campaign
A group of atheists backed by famous atheist writer Richard Dawkins are trying to raise money to put ads on London buses, according to an article in the Guardian. The ads will use the slogan, "There's probably no God. Now stop worrying and enjoy your life."
I happen to agree with this statement, but there's a problem. They're saying there's probably no God, which means they admit the possibility, however slim, that there is a God. That makes them agnostics, not atheists. I've come across this confusion before among atheists, and I have to say it baffles me.
The campaign is in response to ads by a Christian group whose website says we're all going to burn in a lake of fire if we don't accept Jesus. In support of the atheist ads, Dawkins said, "This campaign to put alternative slogans on London buses will make people think--and thinking is anathema to religion."
Silly boy, thinking is anathema to fundamentalisms of all sorts, whether fundamentalist Christianity, fundamentalist Communism, or fundamentalist atheism. Intelligent, thinking people come to all sorts of different answers to life's questions, and fighting intolerance with intolerance isn't going to get us anywhere.
How about this for a slogan: "Consider agnosticism, because it's OK to say 'I don't know.'"
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Monday, 4 August 2008
A Pagan Grove and Norman Church in Iffley
We have a new favorite walk from Oxford. Just a couple of miles up the Isis (the local name for the Thames), and past a nice riverside pub, is the little village of Iffley. Its main claim to fame is a fine Norman church built in the late 11th century that's is almost perfectly preserved. Early on, it changed hands from the local lord to an estate further away, and while the absentee owners paid for its upkeep, they didn't do much to change it, making it one of the most pristine Norman churches in the country.
The front is very Romanesque, and the door is decorated with an unusual partial zodiac, which I'll post on later with more pictures. There's also an atmospheric old cemetery and a 1,500 year-old yew tree. The local priest thinks it was part of a sacred pagan grove and that under the church there's probably an old Saxon church from the 5th or 6th century. Since early church builders liked to build in sacred groves, I'm thinking the Saxons cut down the center tree of the grove, which was probably as old then as this one is now, and built the church on top of it. You see this sort of behavior with mosques, churches, and synagogues in the Middle East depending on who won the latest war.
The surviving tree was probably little more than a sapling then, young when its religion was old, and escaped the notice of the Christians. Perhaps cutting down the central, most sacred tree in the grove was all that needed to be done to destroy it as a place of religious significance. I remember reading in some early Christian accounts where they destroyed sacred groves, and they usually only destroyed the main tree. The sole surviving sacred yew can be seen on the righthand side of both the photos of the church here.
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Monday, 7 July 2008
Gay McPride
This weekend in Madrid we had the annual gay pride day, with thousands of people pouring into the city to pack the nightclubs and have loud parties. Being a married straight guy, I celebrated by going for a walk with the family and spending the evening with an action movie and a bottle of wine.
While we were out for a walk I saw some revelers carrying rainbow fans. Nothing unusual, of course, because people were decked out in rainbow capes, rainbow shirts, rainbow sunglasses, etc., etc., etc., but what caught my attention about the fans was that they had a big McDonalds logo.
When did Ronald McDonald come out of the closet? While it's nice that McDonalds is supporting tolerance, I have to wonder about their sincerity. I never saw McDonalds supporting Gay Pride back in the United States. They're probably afraid the Born-Again Christians would go get fat in Burger King instead.
Gay activists often say they want to be treated like everyone else. Careful what you wish for. Do you really want to be sponsored by McDonalds?
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Thursday, 12 June 2008
Book Review: A Journey into Michelangelo's Rome

For travelers who like art, there's a new series out from Roaring Forties Press called ArtPlace, which looks at popular destinations through the eyes of their greatest artists. A couple of days ago on my other blog, Midlist Writer, I interviewed Angela K. Nickerson about how she landed a job writing A Journey into Michelangelo's Rome. Today I'm reviewing the book itself.
First off, the book is beautiful. There are high-quality color photos on every page, many being the talented work of Nickerson herself, and the layout is clean, well-presented, and friendly to the eye. The whole project shows the typical love of the book you get from the small press. There are also readable maps showing all the major sites where you can see Michelangelo's art in Florence and Rome.
The text is well-written, lively without being pat, informative without being burdensome, and at 163 pages, it's easily readable on the plane as you head to Italy. It is not a comprehensive guide to Rome, but rather a supplementary book for a visitor who already has a guidebook but would like to know more.
There were a couple of rocky bits in the first chapter, where Nickerson is talking about the world into which Michelangelo was born. Christopher Columbus did not land on the coast of North America, but on various Caribbean islands and the coasts of South and Central America. The Portuguese, not Spain, conquered Brazil. But once she gets to her main topic Nickerson hits her stride. She leads us through the master's early work in Florence, to his first commissions in Rome. She's especially good at putting him in the political and religious context of the time, where popes and powerful merchants tried to prove their worth through patronizing art. Sidebars fill us in on such things as Renaissance manners, some of Michelangelo's sonnets, and the Bella Figura of the Italian woman.
Even avid history readers will discover something new here. I had no idea the ruinous cost of expanding St. Peters was a major cause in the selling of indulgences (forgiveness for sins), which in turn was an important impetus for the Reformation.
In all, A Journey into Michelangelo's Rome is a worthy addition to your luggage.
Cover shot courtesy of Roaring Forties Press. Other images courtesy Angela K. Nickerson.
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Wednesday, 9 April 2008
The Religion Room
Yesterday Almudena and I took Juliรกn to see the school he'll be going to next year. I'd never gotten a good look at a Spanish public school before and I have to say I was impressed. The classrooms were well stocked, everything was clean, and they had some amazing computerized blackboards that immediately hypnotized all the toddlers on the tour.
One room they didn't show us was the classroom for religion. The topic is optional, although the conservative party wants to change that, and about half the parents opt for their child to have an hour of reading instead.
I'll be one of those parents. We passed by the religion class on the tour and I poked my head in. Virtually everything was Christian--posters on the life of Jesus, the Ten Commandments, a crucifix at the front of the class, etc. At the back of the class there was one poster on the "Religions of the World" that listed Christianity, Judaism, Islam, and Buddhism. There are a few more than that, folks!
I told this to Almudena and she just shrugged, saying "Religion class in Spain is Catholicism."
OK, fair enough. The vast majority of Spaniards are at least nominally Catholic, but I want my kid to have a well-rounded religious education. I'm an agnostic, but I think it's important.
It'll be easy enough. We know Christians, Muslims, Jews, Buddhists, Hindus, agnostics, Pagans, Bahai, and Zoroastrians. I even know one amusing little atheist who insists that his "knowing" there is no god is somehow less dogmatic than religious people "knowing" there is.
Between all these people and our well-stocked library I think we can educate him about all types of belief, not just the dominant one in his culture. Education isn't just about teaching kids the familiar, it's about exposing them to the different.
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